Mormon History 1830-1844

Land of Zion
The land of promise, an eternal inheritance.
  D&C 38 (January 1831)  
Land of promise, no curse on it when Lord comes 18 [15] And I hold forth and deign to give unto you greater riches, even a land of promise; a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh, Cursings
Give it to you 19 and I will give it unto you for the land of your inheritance, if you seek it with all your hearts:
Inheritance forever 20 [16] And this shall be my covenant with you, ye shall have it for the land of your inheritance, and for the inheritance of your children forever, while the earth shall stand, and ye shall possess it again in eternity, no more to pass away: earth an inheritance: ¶ D&C 45:58, March [6–7], 1831.

 
    D&C 52 (June 1831)    
Gather in Missouri 42 [43] And thus, even as I have said, if ye are faithful ye shall assemble yourselves together to rejoice upon the land of Missouri, which is the land of your inheritance, which is now the land of your enemies.   D&C 52:42, June [6], 1831

  D&C 69 (November 1831)
Accounting headquarters Oliver Cowdery an John Whitmer are to take the commandments and the money for printing them to "the land of Zion." Members abroad are to send "the accounts of their stewardships to the land of Zion; For the land of Zion shall be a seat and a place to receive and do all these things. D&C 69:1, 5–6, 8.
Generation to generation Rising generations … shall grow up on the land of Zion, to possess it from generation to generation, forever and ever.  

March 22 , 1832   Life in Zion
Dwelling as I do among a people called Mormonites, and on the very land which they sometimes call Mount Zion, at other times the New Jerusalem; and where, at no distant period, they expect the re-appearing of the Lord Jesus to live and reign with them on earth a thousand years,—I have thought that it might be a part of duty, to inform those who may feel interested in relation of this subject, that although there has, from first to last, four or five hundred Mormonites in all—men, women, and children—arrived at this place, yet there is no appearance here different from that of other wicked places. The people eat and drink, and some get drunk, suffer pain and disease, live and die like other people, the Mormons themselves not excepted. They declare there can be no true church, where the gift of miracles, of tongues, of healing, &c. are not exhibited and continued.—Several of them, however, have died; yet none of them have been raised from the dead. And the sick, unhappily, seem not to have faith to be healed of their diseases. One woman, I am told, declared in her sickness, with much confidence, that she should not die, but here live and reign with Christ a thousand years; but unfortunately she died, like other people, three days after. They tell indeed of working miracles, healing the sick, &c. &c.—These things, however, are not seen to be done, but only said to be done. People, therefore who set their faces for the Mount Zion of the West, (which by the by is on a [site] of ground not much elevated,) must calculate on being disappointed, if they believe all that is said of the place, or expect much above what is common in any new country of the West. B. Pixley, "Mormonism," letter to editor of the Christian Watchman, reprinted in the Cincinnati Journal.

New Jerusalem
Missouri
Beliefs & Practices




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