Mormon History: 1830 to 1839
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    • 1830
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  • New York
    • Visions
    • Oliver Cowdery History (1834)
  • Kirtland
    • Enthusiasm (1830-1831)
      • George A. Smith Recollection
    • Mission (1830)
    • First Kirtland Conference (June 1831)
    • Ezra Booth Letters (1831)
    • Witnessing the Book of Commandments
    • Misconduct Alleged (August 1834)
    • Tar and Feathers (March 1832)
    • Conditions (1835)
    • Nepotism Charge (December 1835)
    • Debating School Incident (December 1835)
    • Safety Society Articles (January 187)
    • Endowment (1837)
    • Plot to Murder Grandison Newell (1837)
    • Apostasy
      • Mary Fielding Letter (July 1837)
      • Dissidents Meet (July 1838)
      • Dissidents Scorned (July 1838)
      • Mary Fielding Letter (September 1837)
  • Jackson County
    • Ezra Booth Letters (1831)
    • Leadership Conflicts
    • Violence
    • Endowment (1837)
    • Advice to Refugees
    • Zion's Camp (May-June 1834)
  • Far West
    • Managing Expectations (1837)
    • Beware of Apostasy (September 1837)
    • Purge (1837-1838)
    • Sidney Rigdon Oration (July 4,1838)
    • Marsh-Hyde Affidavits
    • Vigilantes, Danites, and Militia (1838)
      • Siege of DeWitt
      • Haun's Mill Massacre (October 1838)
      • Extermination Order
    • Persecution: Joseph Smith Account
    • Persecution: Hyrum Smith Account
  • Biographies
  • Joseph Smith
    • History: 1832
    • History: 1838-1839
    • Stuck in Greenville (1832)
    • Misconduct Alleged (August 1834)
    • Debating School Incident
    • Plot to Murder Grandison Newell (1837)
    • Correspondence
      • Advice to Jackson Refugees
      • Joseph and William Apologies (1835)
      • To W. W. Phelps (July 1832)
    • Remembered
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Priesthood Restoration
1810   Melchizedek / Aaronic precursor    
    "It seems likely that Joseph's concept of dual priesthood came directly from James Gray's A Dissertation, on the Coincidence Between the Priesthoods of Jesus Christ & Melchisedec (Philadelphia, 1810). Joseph was familiar with Gray's works." —Fawn Brodie   Gray's Priesthoods
   
   
April 1834   Joseph    
Aaronic / High Priesthoods   [Joseph, at a conference in Norton, Ohio, April 20–21, 1834:] He then gave a relation of obtaining and translating the Book of Mormon, the revelation of the priesthood of Aaron, the organization of the Church in the year 1830, the revelation of the high priesthood, and the gift of the Holy Spirit poured out upon the Church, &c.   ¶ Minutes of April 20–21, 1834
   
   
October 1834   Oliver    
[Aaronic] restored by angel   First known reference of angelic bestowal of priesthood. Messenger and Advocate, October 1834.    
   
   
1839   Joseph    
Father Whitmer's chamber June 1829   … almost daily we administered the ordinance of Baptism for the remission of sins, to such as believed. We now became anxious to have that promise realized to us, which the Angel that conferred upon us the Aaronick Priesthood had given us, viz: that provided we continued faithful; we should also have the Melchesidec Priesthood, which holds the authority of the laying on of hands for the gift of the Holy Ghost.   in Papers
Papers of Joseph Smith, Volume 1: Autobiographical and Historical Writings, edited by Dean C. Jessee (Salt Lake City: Deseret Book Company, 1989).
1:299.
    We had for some time made this a subject of humble prayer, and at length we got together in the Chamber of Mr whitmer's house in order more particularly to seek of the Lord what we now so earnestly desired: and here to our unspeakable satisfaction did we realize the truth of the Savious's promise; "Ask, and you shall recieve, seek, and you shall find, knock and it shall be opened unto you;" for we had not long been engaged in solemn and fervent prayer, when the word of the Lord, came unto us in the Chamber, commanding us; that I should ordain Oliver Cowdery to be an Elder in the Church of Jesus Christ, And that he should ordain me to the same office, accordin and then <to> ordain others as it should be made known unto us, from time to time:    
    we were however commanded to defer this our ordination untill, such times, as it should be practicable to have our brethren, who had been and who should be baptized, assembled together, when we must have their sanction to our thus proceeding to ordain each other …    
   
   
1870   William E. McLellin    
William E. McLellin disputes angelic restoration   An angel never ordained a man to any office since the world began. Then say you how did Joseph and Oliver get authority to start? I answer, that a revelation from the Lopord gives a man both power and authority to do whatever it commands. The Lord commanded Joseph to baptize, confirm, and ordain Oliver, then Oliver to do the same for him. This was legal and valid.   William E. McLellin, True L D Saints' Herald 17 (September 15, 1870), qtd. in Seekers
Religious Seekers and the Advent of Mormonism, Dan Vogel (Salt Lake City: Signature Books, 1988).
, 106.
   
   
1882   Addison Everett    
Peter, James, and John in 1830?   Peter, James, and John ordain Joseph and Oliver to "the Holy Apostelship" and bestow upon them "the Keys of the Disp<e>nsation of fullness of time" during their flight from a mob after a judge dismisses charges against them of being false prophets. Circumstances suggest 1830.   Addison Everett: Priesthood Restoration
   
   
1885   David Whitmer    
David Whitmer disputes angelic restoration   I never heard that an angel had ordained Joseph and Oliver to the Aaronic priesthood until the year 1834 5. or 6—in Ohio. … I do not believe that John the Baptist ever ordained Joseph and Oliver as stated and believed by some, I regard that as an error, a misconception.   David Whitmer, interviewed by Zenas H. Gurley [Jr.], January 14, 1885 qtd. in David Whitmer interviews
David Whitmer Interviews: A Restoration Witness, edited by Lyndon W. Cook (Orem, Utah: Grandin Book Company), 1991.
, 155.

New York
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