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Zion's Camp Chronology (May–June 1834)
In February, Parley P. Pratt and Lyman Wight report conditions in Jackson County. Volunteers are raised to "redeem Zion" in March and April, depart in May. Indiana §. Illinois §. Conceal identities §. Guardian angels §. Sham battle §. Generous non-Mormon §. Five elders preach appealing to different sects §. Zelph §. Scourge predicted §. Sympathetic magestrate §. Food shortage at Mississippi River §. Allred settlement at Salt River §. Women and children §. Sylvester Smith and the barking dog incident §. Hyrum and Lyman arrive with Michigan company §. Drill master §. Reorganization §. Provisions low §. Martin Harris handles snakes §. Clay County meeting §. Enemies drown §. Lyman Wight balks at order §. Food shortage §. Vigilantes gather §. Non-Mormon donates milk §. Fishing River threats §. Violent storm deters mob, kills one §. Ray County emissaries won over §. Fishing River revelation postpones redemption of Zion §. Liberty encampment §. Cholera §. Decision to disband §.

This chronology is being condensed as other files are completed, such as Zion's Camp: Ohio (May 1–16, 1834).

News from Zion   Parley P. Pratt (h) and Lyman Wight arrive in Kirtland from Missouri.   J. Whitmer, 72n4.
February 24   Revelation: Jackson county Saints to be restored to their lands. They were driven from Jackson because of disobedience. Zion to be redeemed by power; one will be raised up like Moses to lead. Parley P. Pratt (h) and Lyman to gather a minimum of one hundred men. Joseph Smith, Sidney Rigdon, Hyrum Smith, Frederick G. Williams, Orson Hyde, Orson Pratt also to raise volunteers. They leave February 26.    D&C 103
March 31   Orson Hyde writes Joseph that he has failed to raise money quickly in the eastern branches of the church.    
April 21   Joseph, Sidney, Oliver, and Zebedee Coltrin raise a few volunteers and $66.37 in Norton, Ohio.   ¶ Minutes of April 20–21, 1834
First company leaves Kirtland   May 1 Orson Pratt's company of twenty men and four baggage waggons leaves Kirtland for Zion.   Orson Pratt journals, 40.

WWJ 1:9 (¶ Wilford Woodruff (h1))
Sealed to eternal life   May 4 at Sunday services, Joseph calls Kirtland volunteers together, and seals them up to eternal life.   McBride
Inherit the earth   In New Portage, Orson Pratt addresses his camp in New Portage on the second coming and millennium, and "the Saints inheriting the earth forever."   Orson Pratt journals, 40.
Start from Kirtland   May 5 Joseph's contingent of a hundred leaves Kirtland and joins the advance company at New Portage on May 6.   Zion's Camp: Ohio
Organization, start out   May 7–8 Joseph organizes camp into companies of twelve, brethren pool their money. Camp begins march with approximately one hundred and thirty members and twenty baggage wagons.   A few women accompanied the camp.
Depressed in spirit

Burial mound
  May 16 Joseph feels "much depressed in Spirit" while passing through an area where "there had been a great deal of bloodshed …and whenever a man of God is in a place, where many have been killed; he will feel lonesome and unpleasant, and his spirits will sink." Soon come upon a mound 60' high containing human bones.   ¶ Zion's Camp: Ohio
Contaminated milk does no harm   None of camp sick from contaminated milk, fulfilling Joseph's assurance.   ¶ Zion's Camp: Ohio
Indiana   May 17 camp crosses the Ohio/Indiana state line after 40-mile day.    
Hot, blistered ¶ Our feet were very sore and blistered, our Stockings wet with blood. the weather being very warm.   Our feet were very sore and blistered, and our stockings were wet with blood, the weather being very warm.
Enemy spies ¶ This <at> night one of our enemies spies <a spy> attempted to get into our camp but was prevented by our guards. We had our sentinels <posted> every night on account of spies who were continually striving to harrass us.   This night a spy from the enemy attempted to get into our camp but was stopped by the guard. We had our sentinels or guards appointed every night, on account of spies continually harassing us.
  ¶ This evening there was quite a difficulty between some of the brethren and Sylvester Smith, on occasion of which I was called to decide the matter. Finding quite a rebellious spirit in Sylvester Smith, and to some extent in others; I told them they would meet with misfortunes, difficulties and hinderances; and said, "and you will know it before you leave this place"; exhorting them to humble themselves before the Lord and become united, that they might not be scourged.   MH-A, Addenda, 4nG from Heber's Extracts, 772: On this evening there was quite a difficulty between some of the brethren and Sylvester Smith, on occasion of which brother Joseph was called to decide the matter. Finding quite a rebellious spirit in Sylvester Smith, and to some extent in others, he said that they would meet with misfortunes, difficulties and hindrances, "(and you will know it before you leave this place)"; exhorting them to humble themselves before the Lord and become united, that they might not be scourged.
    A very singular occurrence took place that night, and the next day concerning our teams. On the following <Sunday> morning when we arose, we found almost every horse in the camp so badly foundered, that we could scarce lead them a few rods to the water. The brethren then deeply realized the effects of discord. When I learned the fact, I exclaimed to the brethren, that for a witness that God overruled and had his eye upon them, that all those who would humble themselves before the Lord, should know that the hand of God was in this misfortune, and their horses should be restored to health immediately; and by twelve o'clock the same day the horses were as nimble as ever, with the exception of one of Sylvester Smith's which soon afterwards died.   A very singular occurrence took place that night, and the next day concerning our teams. On the following morning when we arose we found almost every horse in the camp so badly foundered that we could scarce lead them a few rods to the water. The brethren then deeply realized the effects of discord. When brother Joseph learned the fact he exclaimed to the brethren, that for a witness that God overruled and had his eye upon them, that all those who would humble themselves before the Lord, should know that the hand of God was in this misfortune, and their horses should be restored to health immediately, and by twelve o'clock the same day the horses were as nimble as ever, with the exception of one of Sylvester Smith's which soon afterwards died.
    Sunday 18th We had preaching as usual, and the administration of the sacrament.   Heber's Extracts, 772: On Sunday the 18th we had preaching as usual and administered the sacrament.
Newspaper report   [May 19] a caravan of about two hundred Mormonites, with a long train of wagons, passed through this place, on their way to the "far west." There were but few women among them, and the men were generally, if not all, supplied with fire-arms. A stout, hardy set of looking fellows they were too, and many of them quite intelligent. From their equipments, it has been suspected that they intend joining and defending their brethren in Jackson county, Missouri. They professed to be in search of new lands, whereon to form a settlement, either in Illinois or farther west.
  “Mormonites,” Daily National Intelligencer, May 31, 1834 (reprint from Richmond Palladin (Indiana). Source
Indianapolis   Monday 19th <Travelled 31 miles and encamped in Franklin township, Henry county> <[five or six canceled words and four or five illegible]>. Although threatened by our enemies that we should not, we passed through Vandalia quietly and <Indianopalis> unmolested; all the inhabitants were <quiet> silent & appeared as though possessed with fear.   MH-A, 480.
    At night we encamped [seven or eight canceled words] where we lost our horse, a few miles west of Indianapolis. <Since the 18th we had [travelled?] the national road where it was passable, frequently we had to take bye roads, which were [five illegible] woods.>    
    There had previously been so many reports that we should never be permitted to pass thro' that place and that the governor would have us [canceled word] <dispersed> but none of the brethren were [illegible] we might have [illegible] difficulty here, but I <had> told them in the name of the Lord, we should not be disturbed and that    
    we would pass the place <Indianapolis> without the people knowing it. when near the place we all <many> got into [canceled word] the waggons & [repairing?] some little distance, passed through Indianapolis <the city, while others walked down different streets>, leaving the Inhabitants wondering where that <big> company would come along. [five or six canceled words].   MH-A, Addendum, 7, 8 (note 4).
    we would pass the place <Indianapolis> without the people knowing it. when near the place we all <many> got into our the Waggons, & separating some little distance, passed through Indianopolis the City, while others walked down different streets> leaving the Inhabitants wondering "when that big company would come along." we are hearing discussed &c.   Heber's Extracts, 772: Monday 19th we passed through Indianapolis where we crossed white river. The teams forded the river most of the brethren crossed over the new bridge which was unfinished. We were threatened by our enemies that we should not go through the town, but we passed through quietly and were not molested, everything appeared to be in perfect silence as we went through, although the people looked aghast as if fear had come upon them.
Conceal identities   One day while we were eating dinner three gentleman came riding up on very fine looking horses and commenced their inquiries of various ones concerning our travelling not so large a body, asking where we were from, and which we were going. The reply was as usual some from the State of Maine, another would say, I am from york State, some from Massachusetts, some from Ohio, and some replied, we are from the east, and as soon as we have done eating dinner, we shall be going to the west again.   MH-A, Addenda 7–8 (note 3) from Heber's Extracts, 787–788. One day while we were eating dinner three gentleman came riding up on very fine looking horses and commenced their inquiries of various ones concerning our traveling not so large a body, asking where we were from, and which we were going. The reply was as usual some from the State of Maine, another would say, I am from York state, some from Massachusetts, some from Ohio, and some replied, we are from the east, and as soon as we have done eating dinner we shall be going to the west again.
    They then addressed themselves to Dr. Williams [8] to see if they could find out who the leader of the Camp was. The Doctor replied, we have no one in particularly. They asked if we had not a general to take the lead  of the company? The reply was, no one in particular. But said they, is there not some one among you who you call your Captain, or leader, or superior to the rest? He answered, sometimes one and sometimes another takes charge of the company so as not to throw the burthen upon any one in particular.   They then addressed themselves to Doctor Williams to see if they could find out who the leader of the camp was. The Doctor replied, we have no one in particularly. They asked if we had not a general to take the lead [788] of the company? The reply was, no one in particular. But said they, is there not some one among you who you call your captain, or leader, or superior to the rest? He answered, sometimes one and sometimes another takes charge of the company so as not to throw the burthen upon any one in particular.
    These same spies who had come from the West passed us <several times> that same day, or <&> the next.   These same spies who had come from the west passed us that same day, or the next.
    <Tuesday 20 we encamped near Greenfield having travelled abut 15 miles [and half?] of the way [most of one line illegible]>    
    Wednesday 21st we forded White River.   MH-A, 481.
    Thursday 22 we encamped on a small stream of water, in a grove near Belle ville.   MH-A, Addendum, 8n4.
    Friday 23 we encamped about four miles from Greencastle after a hard drive.    
Wabash crossing   Saturday 24 we crossed the wabash River at Clinton <in Ferry boats.> in quick time, pushed on to the State line; where we arrived late in the evening and encamped in an [oak?] opening. <in Edgar county, Illinois.>    
Illinois   Sunday 25. arrived at the state line of Illinois. we had no meeting but attended to washing. baking & preparing for to contin resume our journey,   MH-A, 481.
Disguised man threatens camp   some time this day a man in disguise, having on an old seal skin cap, came into our camp. he swore we were going up to Jackson county, and that we should never go   MH-A, Addendum, 8n5.
    which we did on monday the 26th and at night were aroused by the continual threats of our enemies.   MH-A, 481 from Heber's Extracts, 787: On Monday 26th, we resumed our journey. At night we were alarmed by the continual threatening of our enemies.
Angels protect ¶ On Tuesday the 27th <Notwithstanding our enemies were continually breathing threats of violence. we did not fear, neither did we hezsitate to prosecute our journey. for God was with us and his angels went before us, and the faith of our little band was unswervering. We know that angels were our companions, for we saw them.>   I would here remark that notwithstanding so many threats were thrown out against us we did not fear nor hesitate to proceed on our journey for God was with us, and angels went before us, and we had no fear of either men or devils. This we know because they (angels) were seen.

Shaw River crossing

  we arrived at the deep river <Shaw branch of the> Kaskashia, where we found two skiffs canoes, which we lashed together, and on which we ferried our baggage across the stream.    
  ¶ We then swam our horses and waggons, and when they arrived at the opposite shore the brethe[r]n attached <fastened> ropes to them <to the wagon tongues> and helped them <the teams> out of the water and up the <[miry?]> steep bank.    
    Some of the brethren fell<ed a tree> trees across the river on which they passed over.    
    Thus <When> we <had> all safely passed the river. and the day following arrived at Decator, where another horse died.   Wednesday the 28th we reached the town of Decatur [Illinois]. Here we lost another horse.
"Mormon Spring"   and carried much <some> of their baggage on their backs while we were passing over, George A Smith discovered a Spring which with a little digging furnished us with an abundant supply of excellent water and <which afterwards> received the name of "the Mormon Spring".   MH-A, Addendum, 9n6.
Rattle snake ¶ some time This afternoon "Elder Solomon Humphrey an aged brother of the Camp having become exceedingy weary, laid down on the Prairie to rest himself and fell asleep, when he awoke, saw a Rattle Snake which lay between him and his hat, which he had in his hand when he fell asleep, coiled up within one foot of his head, the brethren cathered round him, saying it is a Rattle snake let us kill it, but brother Humphrey said "no I'll protect him, you shant hurt him for he and I have had a good nap together."    
    Thus <When we had> <on Wednesday 28th> the day following arrived at Decator where another horse died.   MH-A, 481.
Horse dies ¶ Wednesday 28 we passed on as usual, except suffering much for want of water where one of brother James's <horse died>   MH-A, Addendum, 9n6–10..
Camp splits up   Thurday 29 Having to buy a horse we were detained until near noon, there was some murmuring among the brethren, many wishing to go on and not tarry with the rest of the Company for the day, and some had already started. I sent for them to return and collect<ed> the whole Camp together, and instructed them not to scatter.    
Hot blood

Don't lie on ground
  I told them if they went ahead of the Camp in a scattered condition, they would become weary, lie down on the ground, when their blood was hot and very likely in the Sun, they would be liable to take diseases, such as ague and fever which is a prevalent in this climate, as they ought never to lie on the ground (which is always damp) when their blood is hot, they would also be in danger of being killed by an enemy, and some of us be the wiser for it.    
Sham battle   I then proposed that for a diversion we divide the Camp into three parts, and have a sham battle, which was agreed to by all—    
    brother Roger Orton led one part, Frederick G. Williams another division, and I remained in the Camp with the third division—    
    they retired to the woods with their divisions and soon attacked the Camp which we defended by various maneuvres for some time, many of our Captains showed considerable [tact?] and more acquaintance with military matters than I had expected    
    every thing passed off with good feelings, altho' Captain <H. C.> Kimball in receiving a charged, grasped Captain <Lewis> Zabriski's sword, and in endeavoring to take it from him had the skin cut from the palm of his hand.    
    After the sham battle was over, I called the Camp together, and cautioned them to be careful in all future [canceled] and control their Spirits in such circumstances so as to injure each other;    
    we have travelled across the Prairie and encamped in a strip of Timber. when we stopped to dine this day I wrote a letter to the brethren in Missouri [dated Camp of Israel] requesting some of them to meet us as soon as possible and give us information of the state of things in upper missouri, and sent the letter to Springfield Post Office by Dr. Williams   Bracketed text in original and not an insert.
    —at this place I discovered that a part of my company had been [served?]  with sour bread, while I had received good sweet bread from the same cook. I reproved brother Zebedee Coltrin, for this partiality [10] for I wanted my brethren to fare as well as I did.    
  ¶ Friday 30 Frederick G. Williams and Almon <W.> Babbitt, went ahead into Springfield in disguise, to learn the feelings of the brethren people and procure some Powder—we passed through Springfield, our appearance excited considerable curiosity, and a great many questions were asked. the Spies that had followed us so long, pursued us very closely, changing their dress and horses several times a day.   MH-A, Addendum, 10n7.
    Brother Eleazar Miller with some half a dozen others joined the company with three horses, about  noon. a little East of Rochester, this recruit was very seasonable, as many of our Horses were afflicted, as they very frequently are, in changing country climate and food, many of the horses after eating the dry corn, and Prairie Grass, would be seized with the colic and bloat very bad<ly> when brother Ezra Thayer would administer<ed> a dose of medicine mixed in a Quart Store Bottle, prepared as follows; a three penny paper of tobacco—half an ounce of [coperas?], and two table spoons <full> of Cayenne Pepper, and the bottle filled with water, when he could not procure Whiskey—one half of a bottle constituted a dose, and would almst invariably cure a sick horse in a few minutes—and is worthy of remembrance—brother Thayer called his medicine 18 by 24.    
  ¶ We encamped a bout three miles from Springfield on Spring Creek.    
    F.G. Williams and A. W. Babbit returned to the Camp with 2 kegs of Powder, and reported that the people were somewhat excited, more however from a curiosity to know where we were going, than from a desire to hinder us, or brother [blank] came to see us, with news that my brother Hyrum had [passed?] on west  the day before, with a company about fifty miles north of us, saying “he has a fine company and they all look  mighty pert.”     
    I asked him to accompany us to Missouri, but he replied “I cannot” he went did staid at a Tavern over night with the Spies, who said they had followed us three und miles on purpose to take some advantage of us.    
  ¶ May 31. In the morning this brother came to me and said “I would be mighty glad to go with  you,  but my business is such, I cannot, will a hundred dollars do you any good?” I replied “yes, it will, for we are short of money.” He immediately mounted  his horse and rode towards Springfield and within an hour after the Camp had started he returned and said to me “I am mighty sorry I cannot go with you, here is a  hundred dollars, and if I had  had a few days notice, I could have got more.”    
    At noon we halted for dinner just in the Edge of a Timber When a man apparently drunk came  to the camp  and said he had a large farm. 40 Cows &c. a little ways ahead, and if we would go there, he would give us all we wanted to eat and drink, feed our horses  &c. &c. but I soon discovered that he was more sober than drunk, and that he was probably a spy.    
   

Near night we arrived at a small stream of Water about one mile from Jacksonville, where we found a paw paw brush in the road, which had been dropped as a signal for us to camp. by Dr. F. G. Williams, whom I had sent forward in the morning on horseback to select a camp ground, and watch the movements of our enemies. Here we pitched our tents.

   
    Agreeably to my instruction, about sun set brother Roger Orton proclaimed aloud that there would be preaching under the Trees within the Camp at half past [ten?] oclock on the morrow. There was only one Stranger in the Camp to hear the appointment. Dr. Williams  had gone to Jacksonville with his Pill bags to spend the night.    
  ¶ Sunday June 1st 1834. We had preaching and many of the inhabitants of the town came to hear. Elder John Carter, who had  formerly been a baptist preacher Spoke in the morning *   MH-A, 482 from Heber's Extracts, 772—773: On Sunday, June 1st, we had preaching all day, and many of the inhabitants of the town came out to hear. Brother John Carter preached in the morning. By this time the inhabitants began to flock down in companies to hear preaching, as they understood we were professors of religion and had had a meeting in the morning. Brother Joseph then proposed that some of the brethren should set forth different portions of the gospel in their discourses, as held by the religious world. He called upon brother Joseph Young to preach upon the principles of salvation. He then called upon brother Brigham Young to speak, who set forth baptism as essential to salvation. [773] He was followed by brother Orson Hyde who proved by the scriptures that baptism was for the remission of sins. He next called upon brother Lyman Johnson, who spoke at some length upon the necessity of men being upright in their walk, and keeping the Sabbath day holy. He then called upon brother Orson Pratt who delivered an excellent discourse on the principles of the final restoration of all things. The services of the day were concluded by a powerful exhortation from Eleazer Miller. His voice was said to be heard a mile and a half.
    and was followed by four other elders in the course of the day all of whom had formerly been preachers of different denominations.  
  ¶ When the inhabitants heard these elders. they appeared much interested. and were very desirous to know who we were and we told them that one had been a baptist preacher, and one a Campbellite; one a reformed Methodist, and another a Restorationer &c. During the day many questions were asked but  no one could learn our names, professions, or business or destination; and although they suspected we were Mormons they were very civil.  
  ¶

Our enemies had threatened that we should not cross. the Illinois River, but on Monday the 2d we were ferried over without any difficulty

¶ After the day's services were over at this place many strangers were in our camp making remarks upon the preaching which they had heard. They said that brother Joseph Young by his preaching they should judge was a Methodist. They thought brother Brigham Young was a close communion Baptist. Brother Orson Hyde they supposed was a Campbellite, or reformed Baptist.—Brother Lyman Johnson they supposed was a Presbyterian, and brother Orson Pratt a Restorationer. They enquired if we all belonged to one denomination. The answer was, we (were) some of us Baptists, some Methodists, some Presbyterians, some Campbellites, some Restorationers &c.
   

The ferryman counted and declared there were five hundred of us; yet our true number was only about one hundred and fifty.

 
   

Our company had <been> increased Since our departure from  Kirtland. by volunteers from different branches of the church through which we had passed. We encamped on the banks  of the river until

 
  ¶ I then proposed that some of the brethren should set forth different portions of the gospel in their discourses, as held by the religions [of the] world. He called upon brother Joseph Young, to preach upon the principles of free salvation. He then called upon brother Brigham Young to speak [5] who set forth baptism as essential to salvation   MH-A, Addenda, 4nH from , 772—773: Brother Joseph then proposed that some of the brethren should set forth different portions of the gospel in their discourses, as held by the religious world. He called upon brother Joseph Young to preach upon the principles of salvation. He then called upon brother Brigham Young to speak, who set forth baptism as essential to salvation.

[773] He was followed by brother Orson Hyde who proved by the scriptures that baptism was for the remission of sins.

He next called upon brother Lyman Johnson, who spoke at some length upon the necessity of men being upright in their walk, and keeping the Sabbath day holy.

He then called upon brother Orson Pratt who delivered an excellent discourse on the principles of the final restoration of all things. The services of the day were concluded by a powerful exhortation from Eleazer Miller. His voice was said to be heard a mile and a half.
  ¶ He was followed by brother Orson Hyde who proved by the Scriptures that baptism was for the remission of sins.  
    I then called upon brother Orson Pratt, who delivered an excellent discourse on the principiles of the final restoration of all things. The services of the day were concluded by a powerful exhortation from Eleazer Miller. his voice was said to be heard a mile and a half.  

Camp meeting

  June 1 services in Jacksonville, Indiana (near Decater). Five Elders—former Baptist, Campbellite, Reformed Methodist, and Restorationist preachers—speak throughout the day. Local citizens ask questions, "but no one could learn our names, profession, business, or destination; and, although they suspected we were 'Mormons,' they were very civil."   MS 15 no. 5, (Jan. 29, 1853): 69. Not in MH-A. [June 2]

Numbers exaggerated

  June 2 camp crosses the Illinois river. "The ferryman counted, and declared there were five hundred of us; yet our true number was only about one hundred and fifty."   Heber's Extracts, 773: On Monday morning when we passed through Jacksonville, they undertook to count us, and I heard one man say, who stood in the door of a cabinet shop that he had counted a little rising of five hundred, but he could not tell how many there were. This thing was attempted many times in villages and towns as we passed through, but the people were never able to ascertain our number.
Burial mounds ¶ Tuesday the 3d. During our travels we visited several of the mounds which had been thrown up by the ancient  [483] inhabitants of this country, Nephites Lamanites &c. and this morning I went up on a high mount near the river. accompanied by the <several> brethren.   MH-A, 482–483, adapted from Heber's Extracts 782–783: On Tuesday the 3rd, we went up, several of us, with Joseph Smith jr. to the top of a mound on the bank of the Illinois river, which was several hundred feet above the river, and from the summit of which we had a pleasant view of the surrounding country: we could overlook the tops of the trees, on to the meadow or prairie on each side the river as far as our eyes could extend, which was one of the most pleasant scenes I ever beheld.
  ¶ From this mound we could overlook the tops of the trees and view the prairie on each side of the river as far as our vision could extend, and the scenery was truly delightful.  
  ¶ On the top of the mound were stones. which presented the appearance of three altars having been created. one above the other, according to the ancient order; and <the remains of> human bones were strewn over the sarface of the ground.   On the top of this mound there was the appearance of three altars, which had been built of stone, one above another, according to the ancient order; and the ground was strewn over with human bones. … and sending for a shovel and hoe, we proceeded to move away the earth. At about one foot deep we discovered the skeleton of a man, almost entire; and between two of his ribs we found an Indian arrow, which had evidently been the cause of his death.

WWJ 1:10: Three persons dug into the mound & found a bodey. Elder Milton Holmes took the arrow out of the back bones that killed Zelph & brought it with some of the bones in to the camp. I visited the same mound with Jesse J. Smith. …

Brother Joseph had a vission respecting the person. He said he was a white Lamanite. The curse was taken from him or at least in part. He was killed in battle with an arrow. The arrow was found among his ribs. One of his thigh bones was broken. This was done by a stone fllung from a sling in battle years before his death. His name was Zelph. Some of his bones were brought into the Canp and the thigh bone which was broken was put into my waggon and I carried it to Missouri. Zelph was a large thick set man and a man of God. He was a warrior under the great prophet that was knpown from the hill Camorah to the Rocky mountains. The above knowledge Joseph receieved in a vision.

    The brethren procured a shovel & hoe. and removing the earth to the depth of about one foot discovered the skeleton of a man. almost entire, and between his ribs were <the stone point of> a Lamanitish arrow, which evidently produced his death.  
    Elder Brigham Young <Burr Riggs> retained the Arrow. and the brethren carried some pieces of the Skeleton to Clay county.   MH-A, 483: We took the leg and thigh bones and carried them along with us to Clay county. All four appeared sound. Elder B. Young has yet the arrow in big possession. It is a common thing to find bones thus drenching upon the earth in this country.
Vision "opend to my understanding"   The contemplation of the scenery before us produced peculiar sensations in our bosoms: and <subsequently> the visions of the past being opend to my understanding by the Spirit of the Almighty.    
Zelph  

I discovered that the person whose skeleton was before us <we had seen>. was a white Lamanite, a large thick set man. and a man of God. <His name was Zelph.> He was a warrior <and chieftain> under the great prophet onandagus. who as known from the hill Cumorah. on the east<ern> sea. to the Rocky Mountains.

  While on our way we felt anxious to know who the person was who had been killed by that arrow. It was made known to Joseph that be had been an officer who fell in battle, in the last destruction among the Lamanites, and his name was Zelph. This caused us to rejoice much, to think that God was so mindful of us as to show these things to his servant. Brother Joseph had enquired of the Lord and it was made known in a vision.
    His name was Zelph. The curse was taken from him <Zelph> or, at least, in part. One of his thigh bones was broken. by a stone flung from a sling. while in battle, years before his death.  
Warning of scourge ¶ While we were refreshing ourselves and teams, about the middle of the day, I got up in a wagon<wheel, called the people together> and said that I would deliver a prophecy. After giving the brethren much good advice, exhorting them to faithfulness and humility; I said, the Lord had told him <revealed [to]> me that there would a scourge come upon the camp, in consequence of the fractious and unruly spirits that appeared among them, and they should die like sheep with the rot: still, if they would repent and humble themselves before the Lord, the scourge, in a great measure, might be turned away; but, as the Lord lives, this camp will suffer for giving way to their unruly temper.   MH-A, Addenda, 5nI from Heber's Extracts, 788: This day, June 3rd, while we were refreshing ourselves and teams, about the middle of the day, Brother Joseph got up in a wagon and said, that be would deliver a prophecy. After giving the brethren much good advice, exhorting them to faithfulness and humility, he said, the Lord had told him that there would a scourge come upon the camp, in consequence of the fractious and unruly spirits that appeared among them and they should die like sheep with the rot; still if they would repent and humble themselves before the Lord, the scourge in a great measure might be turned away; but, as the Lord lives, this camp will suffer for giving way to their unruly temper, which afterwards actually did take place to the sorrow of the brethren.
Employment offer ¶ The same day when we <arrived at> had got within one mile of the Snye, we came to a very beautiful little town called Atlas.   The same day when we had got within one mile of the Snye, we came to a very beautiful little town called Atlas.
    <I had a conversation with Col. Ross, a wealthy gentleman of the neighborhood who gave us a flattering account of the country, and wished to employ one hundred men, for which he proposed to make ready payment. He wanted Brickmakers, Builders, &c.>    
Honey   Here we found honey for the first time on our journey, that we could buy; we <[five canceled words]> <our commissary> purchased about two thirds of a barrel. <twenty five gallons of honey at twenty five cents per gallon>   Here we found honey for the first time on our journey, that we could buy; we purchased about two thirds of a barrel.
Hams   our commissary also purchased about a dozen [-] <Missouri cured> hams, which proved to have been a little injured on the outside there not being enough to supply one for every Company,    
    my Company agreed to do without our supper consisted of mush and honey,as we had been unable to procure flour on account the  scarcity of Mills after the fatigues of the day  it hardly satisfied our hunger, but when we had just finished, some six or eight of the hams  were brought to our tent door, and thrown down in anger, saying “we don’t eat stinking meat,” I called on brother  Zebedee Coltrin our cook and told him to be quick and fry some ham. as I had not had my hunger fairly allayed for forty eight hours. he immediately commenced cooking the ham, and for once [two canceled words] <my> company feasted to their full satisfaction.  
Sympathetic magestrate ¶ We had just retired to rest when the picket Guard announced Luke Johnson, he came into our camp and made his report, he had visited a number of influential men, among the rest a Baptist minister, who expressed great anxiety that our company should be stopped. and went to a magistrate to enquire if there was not some law or pretext for stopping us. he the Priest said to the magistrate "that company march and have guns like an army—they pitch their tents by the side of the Road—they set out Guards and let nobody pass into their Camp in the night—and they are Mormons, and I believe they are going to kill the people up in Jackson County Missouri, and retake their lands."    
    The magistrate replied "if you was travelling and did not wish to put up at public houses, or there were none in the country, would you not camp by the road side in a tent? and if you was afraid that your horses, or property, would be stolen in a strange Country, would you not watch and keep Guards?"    
    "Why, yes," said the priest "but they are Mormons!" "Well, I can't hear but they mind their own business, and if you and this Stranger [meaning Luke Johnson] will mind your own business, every thing will be right."   These brackets were added after the addenda was written.
   

this Baptist Priest treated Brother Luke Johnson with great politeness. gave him his dinner. his wife washed his stockings, gave him letters of introduction to men in Jackson County delivered to his charge some letters which he had received from Jackson County which brother Luke brought into the Camp.

   
  ¶ Luke Johnson <He> also stated that he had seen a man that morning who informed him that 400 men were in readiness on the Missouri side, with ten hours notice, to use up all the camp, and he was on the <his> way to give them the notice—    
    a little before midnight we heard several guns fired in the west of us, which appeared to be answered by one directly East—there was no settlement west of us nearer than the State of Missouri—this appearing so much like a signal in addition to the many threats of our being attacked on crossing the Mississippi, I considered sufficient cause of alarm to put out a double picket guard and place the camp in a state of defence, so that every man might be ready at a moment's notice—it however proved to be a false alarm.    
Mississippi River

Food shortage
¶ Wednesday 4 we crossed the Snye Island which was about five miles wide, and encamped on the bank of the Mississippi. we were short of provisions. having little else but Indian Meal, and no water except the river, only what we boated across the Mississippi,   Heber's Extracts, 773: We went down to the Snye and crossed over that night in a ferry boat. We camped for the night on the bank of the Snye. There was a great excitement in the country through which we had passed, and also ahead of us; the mob threatened to stop us. Guns were fired in almost all directions through the night.—Brother Joseph did not sleep much, if any, but was through the camp, pretty much during the night.
    many [13] of the company had a disposition to scatter thro' the woods for hunting but I advised them to the contrary—  
    some of the brethren went on to the sand bar. and got a quantity of Turtle’s eggs as they supposed, I told them they were Snake’s eggs and they must not eat them but some of them thought they knew more than I did about it, and still persisted they were Turtle Eggs. I said they were Snake’s eggs. eat Snake’s Eggs will you<?> the man that eats them will be sorry, for it, you will be sick, notwithstanding all I said one or two <several> of the brethren eat of them, and were sick all the day after it    
Mississippi

Nephite plains
  June 4 Joseph writes Emma that the Camp has reached the Mississippi in good condition, but needs more men. He enjoys the journey, especially "wandering over the plains of the Nephites, recounting occasionaly the history of the Book of Mormon, roving over the mounds of that once beloved people of the Lord, picking up their skulls & their bones, as a proof of its divine authenticity …"   Joseph to Emma, June 4, 1834
Governor Dunklin informed   June 5 A. S. Gilbert, W. W. Phelps, and "Edward Partridge, &c." write the governor, "We think the time is just at hand, when our Society will be glad to avail themselves of the protection of a military guard, that they may return to Jackson county." They request "an order on the commanding officer, to be sent by return of mail, that we might have it in our hands to present when our people are ready to start."   MS 15 no. 5, (Jan. 29, 1853): 69–70.
Governor vacillates   June 6 governor still looking for a compromise without getting involved personally.   Daniel Dunklin to Col. Thornton, June 6, 1834
Travel ¶ On Friday the 6th, we resumed out journey.   MS 15 no. 5, (Jan. 29, 1853): 69.
Salt River, Allred settlement   On Saturday the 7th, at night, we camped among our brethren at Salt river, in the Allred settlement, in a piece of woods by a beautiful Spring of water and prepared for the Sabbath.    
Hyrum and Lyman arrive

255 total
  [June 8, 1834] On the Sabbath   WWJ 1:11: This added to our company So that it now consisted of 25 baggage waggons and about two hundred men.
Reorg: Lyman Wight general

Hyrum captain of Joseph's bodyguards
  We were now re-organised, according to the following order: Lyman Wight was chosen general of the camp; then Brother Joseph chose twenty men out of the camp for his life guard, I being one of the number. Brother George A. Smith was Brother Joseph's armor bearer; Hyrum Smith was chosen captain of the life guard. The remainder of the camp was organised into companies as before stated.    
Women, children in camp   [Joseph Holbrook at Salt River settlement:] Joseph Smith counseled those that had families to get houses for them and for the men to go forward with the camp so I provided a house for my family as directed and was about to leave my family as was the rest of the brethren who had wives with them when brother Joseph Said if the Sisters were willing to undergo a siege with the camp they could all go along with it where upon they Said they could and that they liked brother Joseph much better than before for the privilege he gave them of continuing in the camp.   Joseph Holbrook, 36.
  ¶

Continuing our Journey on the 4th we Encamped on the banks of the Mississippi River. At this place we were somewhat afflicted and our enemies strongly threatened that we should not cross over into missouri. The river begin nearly one & an half miles wide. and having but one ferry boat, it took two days for us to cross pass over

  MH-A, 483–484 from Heber's Extracts, 773: We pursued our journey on the 4th, and camped on the bank of the Mississippi river.—Here we were somewhat afflicted and the enemy threatened much that we should not cross over the river out of Illinois into Missouri. It took us two days to cross the river, as we had but one ferry boat, and the river was one mile and a half wide. While some were crossing, many others spent their time in hunting and fishing, &c. When we had all got over, we camped about one mile back from the little town of Louisiana, in a beautiful oak grove, which is immediately on the bank of the river.
Sylvester Smith ¶

While at this place Sylvester Smith rebelled against the order of the [484] Company, and gave vent to his feelings against myself in particular.

  At this place there was some feelings of hostility manifested again by Sylvester Smith,
Growling dog ¶ In consequence of a dog growling at him while he was marching his company up to the camp, he being the last that come over the river.   MH-A, Addenda, 5–6 (note J) from Heber's Extracts, 788–789: in consequence of a dog growling at him while he was marching his company up to the camp, he being the last that come over the river.—
    The next morning I told them that I would descend to the spirit that was manifested by some of the brethren, to let them see the folly of their wickedness. I rose up and commenced speaking, by saying, "if any man insults me, or abuses me, I will stand in my own defence at the expense of my life; and if a dog growls at me, I will let him know that I am his master."   The next morning Brother Joseph said that he would descend to be spirit that was manifested by some of the brethren, to let them see the folly of their wickedness. He rose up and commenced speaking, by saying, "if any man insults me, or abuses me, I will stand in my own [789] defence at the expense of my life; and if a dog growl at me, I will let him know that I am his master."
    At this moment [6] Sylvester Smith, who had just returned from where he had turned out his horses to feed, came up, and hearing me make those remarks, said, "if that dog bites me, I'll kill him."   At this moment Sylvester Smith, who had just returned from where he had turned out his horses to feed, came up, and hearing Brother Joseph make those remarks, said, "if that dog bites me, I'll kill him."—
Joseph vs. Sylvester   I turned to Sylvester and said, "if you kill that dog, I'll whip you"; and then went on to show the brethren how wicked and unchristianlike such conduct appeared before the eyes of truth and justice.   Brother Joseph turned to Sylvester and said, "if you kill that dog, I'll whip you," and then went on to show the brethren how wicked and unchristianlike such conduct appeared before the eyes of truth and justice.
  ¶ This was the first outbreak of importance which had occurred to mar our peace since we commenced our journey.   MH-A,484.
  ¶ The same day. June 6th we resumed our journey.   MH-A, 488 from Heber's Extracts, 773: On Friday the 6th, we resumed out journey.
  ¶ In the night <and at night> of the 6th we encamped in a yard in a Maple Grove, near the creek.   MH-A, Addenda, 16n21.
    the men who had previously followed us, passed us several times during the day, and were in search for <of> us this evening—    
    the Guards heard them say "they have turned on one aside, dam 'em we cannot find 'em"—    
  ¶ Elder<s> <Seth Johnson & A W.> Babbitt who had been sent to Bowling Green branch to gather recruits, returned to the camp on the morning of the 7th with a <small> Company of Fifteen — two waggons, and several spare horses.    
   

and <On [two canceled words] Saturday the 7th one of the camp walked on ahead>

  MH-A,488.
  ¶ [one canceled word] to procure some milk—a number of men armed with guns met him and said "here's one damed mormon alone, let's kill him." but at the same instant discovered a number of others just coming over the hill, when they immediately rode off in great haste.   MH-A, Addenda, 13n9.
    at <In the> Evening of the 7th [one canceled word] encamped in a piece of woods, <Grove> near a spring of water at Salt River <in Monroe county> where was a branch of the church. <known as the Salt river church, and frequently [three canceled words] called the Alred [Allred] Settlement.>   MH-A, 488 from Heber's Extracts, 789: On Saturday the 7th, at night, we camped among our brethren at Salt river, in the Allred settlement, in a piece of woods by a beautiful Spring of water and prepared for the Sabbath.
    Sunday the 8th we had preaching, and in the course of the day were joined by my brother Hyrum Smith. and Lyman Wight, with a company of volunteers which they had gathered in Michigan &c.   On the Sabbath we had preaching.
    The whole company now consisted of two hundred and five men and twenty five baggage waggons with two and three horses each.    
Michigan reinforcements ¶ Here we remained several days, washing our clothes, and preparing to pursue our journey, when <unday 8th> we were joined <on the 9th <8th>> by my brother Hyrum Smith and Lyman Wight, with another company. ¶ MH-A, Addenda, 13n9 from Heber's Extracts, 789: Here we remained several days, washing our clothes, and preparing to pursue our journey. Here we were joined by Hyrum Smith and Lyman Wight with another company.
  ¶ who started from Pontiac, Michigan Territory, May 5th.. the same day we started from Kirtland, having passed through Ann Arbour, Jacksonburgh, Spring arbour, constantine, Elkhart, crossed the Illinois river, one mile below Ottawa, Pleasant Grove, Pekin, Quincy and Palmyra—    
Historian, steward, moderators   Elijah Fordham was their historian; Lyman Wight Steward; Hyrum Smith and Samuel Bent, moderators,    
    We had agreed to meet at this point, and the first company that arrived, was to wait for the other.    
    <soon after the arrival of brother Hyrum and his company I dispatched brother Luke Johnson and almon W. Babbitt with messages to the brethren in Clay County, fearing that the letter which I sent from Springfield had miscarried>    
  ¶ The Camp <James Allred Sen. and [-] others of this branch, joined our Camp which> now numbered two hundred and five men, all armed and equipped as the Law directs.   The camp now numbered two hundred and five men, all armed and equipped as the law directs.
    It was delightful to see the company. for they were all young men with one or two exceptions, <a few> <we were> all in good Spirits.   It was delightful to see the company. for they were all young men with one or two exceptions, and in good spirits.
Irish drill master  

and were taught the sword exercise by brother <William> Cherry (who was a native of Ireland) an expert drill master, who had been in the British Dragoon Service for upwards of twenty years and deserves much credit for his unwearied exertions for <in> imparting all he knew to the brethren, this was the our first attempt of the brethren at learning the sword exercise

   
   

here brother James Foster was taken sick I proposed to him to remain behind, he said “brother Joseph, let me  go with you if I die on the Road.” I told him I the name of the Lord that if that was his faith to go on his bed in the waggon, and he should get better every day until he recovered. which was literally fulfilled.

   
    June 9 Governor Dunklin writes W. W. Phelps, et. al.:   HC 2:89.

Lucas resigned, Pitcher arrested

  … you have a second order for the delivery of your arms now in the possession of the militia of Jackson county. Colonel Lucas has resigned his command, he informs me. If Lieut.-Colonel Pitcher should be arrested before you receive this, you will please hold up the order until I am informed who may be appointed to the command of the regiment.    
Reorganization ¶ We remained at the Salt River until the 12th, refreshing and reorganizing, which was done by electing <reorganized the camp, I was acknowledged Commander in Chief, and> Lyman Wight, General, of the Camp. ¶ MH-A, 488 from Heber's Extracts, 789: We were now re-organised, according to the following order: Lyman Wight was chosen general of the camp;
Life guards   I chose twenty men for my life guards, of whom <consisting of two companies> my brother Hyrum Was chosen captain <for the 1st company <ten> and Roger Orton Captain of the second> And George A. Smith was my armour bearer. <F. G. Williams Quartermaster [-] Snow commissary; [Bannan?] Nathan Tanner, assistant Silvester [Sylvester] Smith, adjutant.>   then Brother Joseph chose twenty men out of the camp for his life guard, I being one of the number. Brother George A. Smith was Brother Joseph's armor bearer; Hyrum Smith was chosen captain of the life guard.
Companies of ten ¶ The remainder of the company <camp> were organized <into Companies of ten> according after the <same> pattern at New Portage.   The remainder of the camp was organised into companies as before stated.
Mock battle ¶ While at Salt River General Wight marched the camp on the prairie. inspected our firelocks, <ordered a> discharge of the same at targets by platoons, drlled us about half a day and returned to <camp> the bank of the river. <at this place [five canceled words]> …   We had twenty-five wagons, two horses in each and some three. One day while we remained here, our general marched us out on a large meadow or prairie.—He then proceeded to inspect us and examine our firelocks, &c.; afterwards we marched in platoons and an object being placed, we discharged our pieces in order to try them. We were drilled about half a day and then returned to the camp.
Leave Salt River ¶

[490] June 12th we left Salt River. and travelled about 14. miles. encamping that night on the prairie. The inhabitants of Salt River <[two canceled words]> manifested a great respect for us. and many of them accompanied us some distance on our journey.

 
Squirrel   I instructed the camp in the morning that if a gun was fired it would be considered an alarm, but in the course of the day, while I was a little ahead, I shot a squirrel for brother Foster when several of the brethren came running up to see what was the matter, I told them brother Foster was sick, I want you should pray for him.   MH-A, Addenda, 13n12.
Kimball's horses get loose   Friday 13th. Elder Kimball’s horses <thro’ the negligence of the guards,> got loose, and went back ten miles with others. He pursued after them and returned back <with them> to the camp. in about [two?] hours We tarried in today middle of this Prairie which is about twenty eight miles across, on account of a rupture which took place in the Camp.   MH-A, Addenda, 6nL from Heber's Extracts, Friday the 13th, my horses got loose and went back ten miles, with others. I pursued after them and returned back to the camp in about two hours. We tarried in the middle of this prairie which is about twenty eight miles across, on account of a rupture which took place in the camp.
    [Here] F. G. Williams and Roger Orton received a very serious chastisement for not obeying <neglect of> orders previously given <in not taking care of the Teams, when in charge of the guards> The chastisement <reproof> given to Roger Orton, was given more particularly for suffering Elder Kimball to go back after the  horses as he was one of my life guards, and it belonged to Roger to attend to <see that> the teams <was attended to,> but as the team was Kimball’s. and he had <taken> the care of it all through, orton still throwed the care on <him.> Kimball. which was contrary to orders, inasmuch as the responsibility rested upon him to see to the teams. <by attaching The Silver Grey company numbering fourteen, were attached to my mess making it 28 in number.>   Here F. G. Williams and Roger Orton, received a very serious chastisement from Brother Joseph, for not obeying orders previously given. The chastisement given to Roger Orton, was given more particularly for suffering me to go back after the horses, as I was one of Joseph's life guard, and it belonged to Roger to attend to the team; but, as the team was my own and I had had the care of it all through, he still throwed the care on me, which was contrary to orders, inasmuch as the responsibility rested upon him to see to the team: In this place further regulations were made in regard to the organization of the camp.
  ¶ We continued our march daily until the 18th when we pitched our tents one mile from Richmond. Ray county, having met Bishop Partridge <from clay county while we were in camp at [-] River 2 or 3 days previous [one lengthy line of text written horizontally down the page and canceled]> …   MH-A, 490.
Armed men follow camp  

Saturday 14 brother Joseph Hancock, and another of the brethren were chased a considerable portion of the day by four suspicious fellows on horseback armed with Guns, whom they eluded by travelling in the brush and thickets where horsemen could not ride. it was late when they returned to the Camp—

  MH-A, Addenda, 13n13.
    at night we encamped in an unsafe and unpleasant situation in a small ravine—the only place we could get water for some miles. The Country was a wild, uncultivated region.    
Gov. Dunklin opts out ¶ Sunday 15 Travelled Twelve miles, on the way Orson Hyde and Parley P. Pratt returned [14] to us from Jefferson City <and reported that Gov. Duncan [Dunklin] refused to fulfil his promise to reinstate the brethren on their lands in jackson county on the ground of impracticality. We> crossed the Chariton River at its mouth, and encamped on the west bank.    
Edward Partridge ¶ Bishop Partridge came into the camp from Clay County—we received much information from him concerning the hostile feelings and prejudice that existed against us in missouri in all quarters <but it gave  us great satisfaction to receive intelligence from him of the [union?] and good feeling[s] that prevailed among the brethren> as we were in perils, and threatened all the while.   MH-A, Addenda, 13–14 (note 14) from Heber's Extracts, 789: A day or two after this Bishop Partridge met us direct from Clay county, as we were camping on the bank of the Wacondah river in the woods. We received much information from Brother Partridge concerning the hostile feelings and prejudices that existed against us in Missouri in all quarters. It gave us great satisfaction to receive intelligence from him, as we were in perils, and threatened all the while.—
Provisions low   we were much troubled to get provisions and had to live principally on corn meal and was glad to get that—    
  ¶ Here Dean Gould was baptized by Lyman Wight   I will here mention one circumstance that transpired during our stay at this place, which was, that of Brother Lyman Wight baptising Dean Gould as he was not previously a member of the church yet had accompanied us all the way from Kirtland.
Grand River ¶

Monday 16 Travelled to, ferried over, and encamped on the bank of Grand River. the Ferryman intended charging seventeen dollars, the brethren said they would not pay it, but would sooner make a raft and ferry themselves over, he then agreed to take them over for twelve dollars which we accepted.

¶ We pursued our journey and followed the bank of the river for several miles. As we left the river and came into a very beautiful prairie Brother William Smith, one of the Twelve, killed a very large deer, which made us some very nourishing soup, and added to our comfort considerably.
  ¶

This morning was excessively hot, no air stirring, and travelling in the thick woods, a thunder shower coming on, the brethren caught all the water they could on the brims of their hats, and not catching enough to satisfy their thirst they drank out of the horse tracks

   
Martin Harris handles snakes ¶

Martin Harris having boasted to the brethren that he could handle snakes with perfect safety, while fooling with a black snake with his bare feet, he received a bite on his left foot it was communicated to me, and I took occasion to reprove him, and exhort the brethren never to trifle with the promises of God. I told them it was presumption for any one to provoke a serpent to bite him, but if a man of God was accidentally bitten by a poisonous serpent, he might have faith, or his brethren might have faith for him, so that the Lord would hear his prayer and he might be healed—but when a man designedly provokes a serpent to bite him, the principle is the same, as when a man drinks deadly poison knowing it to be such—in that case no man has any claim on the promises of God to be healed.

   
Clay County meeting ¶ Monday June 16th The citizens of Clay county (to the number of eight hundred or a thousand, among whom were the brethren.) assembled at the court house in Liberty agreeably to the request of Judge Ryland in his letter of the 10th instant, where they met Judge Ryland, and a deputation from Jackson, who presented the following “Propositions of the people of Jackson to the Mormons” …   MH-A, 490.

See Jackson County Propositions.
Jackson mob members   [494] [Following the Clay County meeting] the Jackson Mob to the number of about fifteen, with Samuel C. Owens and James Campbell at their head, Started for Independence, Jackson county. to raise an army sufficient to meet me before I could get into Clay county.    
    Campbell swore, as he adjusted his pistols in his holsters, "The Eagles and Turkey buzzards shall eat my flesh if I do not fix Jo. Smith and his [494] army so that their skins will not hold shucks, before two days are passed."    
Enemies drown ¶

They went to the ferry and undertook to cross the Missouri River, after dusk, and the angel of God saw fit to sink the boat, about the middle of the river, and seven out of twelve that attempted to cross, were drowned.

   
    Thus suddenly, and justly. went they to their own place by water. Campbell was among the missing. He floated down the river some four or five miles, and lodged upon a pile of drift wood, where the Eagles, Buzzards, ravens, crows and wild animals eat his flesh from his bones, to fullfil his own words, and left him a horrible looking skeleton of God's vengeance: which was discovered. about three weeks after by one Mr. Purtle.    
  ¶

Owens saved his life only, after floating four<teen> miles down stream, where he lodged upon an island, "swam off naked about day light, borrowed a mantle to hide his shame. and slipped home rather shy of the vengeance of God."

   
  ¶ We were threatened that we should not pass through Richmond, and it was reported that an army lay in wait there to intercept us.    
  ¶ Thursday 19th; we passed through the town as soon as it was light and before the inhabitants were arisen from their slumbers, meeting with no opposition, but we had not proceeded many miles before one wagon broke down, and by the time that was repaired wheels run off from others and such like incidents continued through the day to impede our progress. When we started in the morning we intended to arrive in Clay county that day, but in vain, at a seasonable hour we encamped on an elevated piece of ground between two branches of Fishing River, having travelled about fifteen miles. Fishing River, at this point, was composed of seven small streams, and those betwixt which we encamped were two of them.    
Wacondah River

23-mile prairie
¶ Tuesday 17 about <at> noon we crossed the Wacondah, it being high, we had to be ferried over, we were informed here, that a party of men were gathered together on the Missouri River, with the intention of attacking us that night. the prairie ahead of us was twenty three miles long without any timber or <palatable, health,> water,   MH-A, Addenda, 14 (continued)
    some of  the brethren  wished to stop near the timber and were about making arrang[e]ments to pitch their beds, we had but little provisions.    
   

I proposed to get some wood and water, <to> carry with us, and go on the Prairie 8 or 10 miles

   
Joseph follows Hyrum's advice  

my brother Hyrum said he knew in the name of the Lord. that it was best to go on to the Prairie, and as he was my Elder Brother I thought best to heed his counsel, though some were murmuring in the Camp. we accordingly started.

   
Lyman balks  

When Lyman Wight crossed the River. he disapproved of our moving on to the  Prairie, upon which Sylvester Smith who had been appointed adjutant of the Camp, placed himself in the road, turned back all  that he could by saying “are you following your General or some other man” and some twenty staid behind with Lyman Wight.

   
  ¶ we drove about 8 miles on the Prairie and encamped out of sight of Timber, the sun apparently went down, and next morning rose again in the Grass.    
  ¶ our company had filled a couple of empty Powder Kegs with Water, it tasted so bad we could not drink it, and all that the Water that we had was out of a Slough filled with red living animals, and was putrid.    
    about Eleven oclock Lyman Wight arrived with the company that had remained with him. I called them together and reproved them for tarrying behind, and not obeying my Council, and told Lyman Wight never to do so again, he promised that he would stand by me for ever, and never forsake me again let the — consequence be what it would.    
    but Sylvester Smith manifested very refractory feelings.    
Rattle snakes ¶ Wednesday 18. as Hyrum Stratton and his Companion were taking  up their blanket<s> this morning, they [15] discovered two Prairie Rattle Snakes quietly sleeping under them, which they carefully carried out of the camp—    
  ¶

this day my health was  so poor, I left the affairs of the Camp to the management of General Wight—

   
    having no provisions we travelled seventeen miles before breakfast and I rode in Elder Kimball’s Waggon, we crossed a slough half a mile wide, thro’ which most of the brethren were obliged to wade Waist deep in the mud and Water    
Lyman Wight carries Joseph Young   General Lyman Wight who had travelled from Kirtland without a stocking on his foot, carried brother Joseph young thro’ on his back.    
Food shortage

Richmond
 

our breakfast consisted entirely of Corn Meal Mush, or hasty pudding. we had not meal enough in our Company to make the mush of the consistence of good starch, after our ten oclock breakfast we passed on to within one mile of Richmond.

   
   

we encamped in a very small prairie surrounded by a thicket of hazel brush. when I arrived. where the camp had pitched their tents and viewed our unsafe location.

   
  ¶

considering the danger of an attack from our enemies, I almost forgot my sickness, went some distance in the brush, bowed down and prayed my heavenly Father to suffer no evil to come upon us, but keep us safely thro’ the night.

   
Jackson and Ray vigilantes  

I obtained an assurance that we should be safe until morning, notwithstanding about 50 of the Jackson County Mob crossed the Lexington Ferry that evening for the purpose of joining the Ray County mob, and of making an attack upon us. all was quiet I the camp thro’ the night.

   
Snake removed from camp  

while the brethren were making their bed in captain Brigham Young’s tent, one of them discovered a very Musical Rattle Snake which they were  about to kill,  Captain Young told them no to hurt him but carry him out of the tent, when brother Carpenter took him in his hands and carried him beyond all danger, and left him to enjoy his liberty. telling him not to return.

   
Richmond ¶ Thursday 19 at day break, feeling that we were in a very unsafe situation I counselled the Camp to move forward without delay, and continued a lively march for about nine miles where we stopt for breakfast,    
Ambush   while passing thro’ Richmond brother Luke Johnson observed a black woman in a gentleman's garden near the road. She beckoned to him and said, "come here massa." She was evidently much agitated in her feelings. He went up to the fence and she said to him, there is a company of men laying in wait here, who are calculating to kill you this morning as you pass through."   Heber's Extracts, 789: As Luke Johnson and others, were passing through before the teams came along, Brother Luke observed a black woman in a gentleman's garden near the road. She beckoned to him and said, "come here massa." She was evidently much agitated in her feelings. He went up to the fence and she said to him, there is a company of men laying in wait here who are calculating to kill you this morning as you pass through.
Milk donated  

we halted for breakfast on an eminence near a Farm House. the owner furnished us with a large quantity of milk, which gave a great relish to our Bacon and corn Dodger, which our commissary had procured that morning, when we asked the price of his milk he replied “he is a mean man that will sell  milk, I could have let you had more, if I had known you had been coming,” he further said “you have many enemies about here, and you may meet with some trouble, and it is a damd  shame that every man cant come up and enjoy his religion, and every thing else without begin molested. it was near noon when we finished our breakfast, and we passed on in fine Spirits,—

   
  ¶

determined to go thro’ and meet the brethren in Clay County, we travelled but a short distance when one waggon broke down; and the wheels ran off from others, and there seemed to be many things to hinder our progress, altho’ we strove with all diligence to speed our way forward.

  Heber's Extracts, 789: This day we only traveled about fifteen miles. One wagon broke down; and the wheels run off from others, and there seemed to be many things to hinder our progress, although we strove with all diligence to speed our way forward. Our intentions were, when we started to go through to Clay county that day, but all in vain.
Fishing River encampment ¶

This night we camped on an elevated piece of land, between Little fishing and Big fishing Rivers, which was formed by seven small streams or branches.

  This night we camped on an elevated piece of land between the two branches of the Fishing river, the main branch of which was formed by seven small streams or branches, these being two of them.
Threats ¶ As we halted and were making preparation for the night. five men <armed with guns> rode into our camp and told us we should "see hell before morning," and their accompanying oaths partook of all the malice of demons.   Just as we halted and were making preparations for the night, five men rode into the camp, and told us we should see hell before morning, and such horrible oaths as came from their lips, I never heard before.
    They told us that sixty men were coming from Richmond. Ray county; and seventy more from clay county, <to join the Jackson county mob who had> Sworn to our utter destruction.   They told us that sixty men were coming from Richmond, Ray county, who had sworn to destroy us, also, seventy more were coming from Clay county to assist in our destruction. These men were armed with guns, and the whole country was in a rage against us, and nothing but the power of God could save us.
  ¶ The weather was pleasant. at this time.   All this time the weather was fine and pleasant.
    <as> [Jazeniah?] B. Smith was taking his bedding out of the waggon he discovered a large Rattle Snake, which he had carried with him all day.>    
Mob of hundreds ¶ [496] During this day the Jackson county Mob, to the number of about two hundred, made arrangements to cross the missouri River, about the mouth of Fishing River, at Williams's Ferry, into Clay county, and be ready to meet the Richmond Mob near Fishing River ford, for our utter destruction: but after the first scow load of about forty had been set over the river, the scow in returning was met by a squall, and had great difficulty in reaching the Jackson side by dark.    
  ¶

Soon after <When> the<se> five men left <were in> our camp Swearing vengeance, we discovered a small black cloud rising in the west, and in twenty minutes, or thereabouts, it began to rain and hail, and this was the squall that troubled the Jackson boat. <the wind, thunder, and rising cloud indicated an approaching storm, and in a short time after they left, the rain and hail began to fall>

  Soon after these men left us we were discovered a small black cloud rising in the west; and not more than twenty minutes passed away before it began to rain and hail, but we had very little of the hail in our camp. All around us the hail was heavy; some of the hailstones, or rather lumps of ice, were as large as hens eggs.

The thunders rolled with awful majesty, and the red lightnings flashed through the horizon, making it so light that I could see to pick up a pin almost any time through the night;

the earth quaked and trembled, and there being no cessation it seemed as though the Almighty had issued forth his mandate of vengeance.

The wind was so terrible that many of our tents were blown over and we were not able to hold them; but there being an old meeting house close at hand, many of us fled there to secure ourselves from the storm. Many trees were blown down, and others twisted and wrung like a withe.

The mob came to the river, two miles from us; and the river had risen to that height that they were obliged to stop without crossing over. The hail fell so heavy upon them that it beat holes in their hats, and in some instances even broke the stocks off their guns; their horses being frightened fled, leaving the riders on the ground, their powder was wet and it was evident the Almighty fought in our defense. This night the river raised forty feet.

¶ Heber's Zion's Camp
Violent storm ¶

The storm was tremendous, Wind and rain, hail and thunder met them in great wrath, and soon softened their direful courage, and frustrated all their design[s] to "kill Jo Smith and his army."

 
  ¶ Instead of continuing a cannonading. which they commenced the sun about one hour high. they crawled under waggons, into hollow trees, filled one old shanty, &c. till the storm was over, when their ammunition was soaked, and the forty in Clay county were extremely anxious in the morning. to return to Jackson, having experienced the pitiless peltings of the storm all night,  
    and as soon as arrangements could be made, this "forlorn hope" took the "back track" for Independence, to join the main body of the mob, fully satisfied, as were those survivors of the company who were drowned, that when Jehovah fights. they would rather be absent. The gratification is too terrible.  
  ¶ very little hail fell in hail fell in our camp, but from half to a mile around, the stones or lumps of ice cut down the crops of corn. and vegetation generally. even cutting limbs from trees, while the trees themselves were twisted into withes by the wind.  
    The lightning flashed incessantly, which caused it to be So light in our camp through the night, that we could discern the most minute object; and the r<o>aring of the thunder was tremendous.    
    [497] The earth trembled and quaked, the rain fell in torrents, and, united, it seemed as if the mandate of vengeance had gone forth from the God of battles. to protect his servants from the destruction of their enemies. for the hail fell on them. and not on us. and we suffered no harm except the blowing down of some of our tents and getting some wet. while our enemies had holes made in their hats and otherwise received damage. even the breaking of their rifle stocks. and the fleeing of their horses through fear and pain.    
  ¶ Many of my little band sheltered in an old meeting house through this night, and in the morning. the water in Big Fishing river, was about forty feet deep, where. the previous evening it was no more than to our ancles: and our enemies swore that the water rose thirty feet in thirty minutes in the Little Fishing River.    
    <they reported that one>    
   

was killed by lightning, and that another had his hand torn off. by his horse drawing his hand through between the door <logs of a corn crib>, while he was holding him on the inside, and they declared “that if that was the way, God fought for the God damd mormons, they might as well go home about their business.”

  MH-A, Addenda, 16n16.
  ¶

Friday the 20th. we went five miles on the prairie to <where we could> procure food for ourselves and horses. and establish ourselves for the moment, in some secure place where we could defend ourselves from the rage of our enemies, and while

  MH-A, [497].

"June 20th. On moving from our camp this morning, four miles, to brother John Cooper's, we found the country around us was visited during the night previous with a terrific storm of hail, which in its destructive course demolished fields of grain and made liberal pruning of the forest over which it passed.

"We remained near brother Cooper's until the 24th, during our stay here we were visited by some gentlemen from Clay and Ray counties, among them were General Atchison, Colonel Sconce, and a Mr. Cameron." ¶ Amasa Lyman (h)


Heber's Extracts, [804]
On the 21st, Colonel Searcy and two other leading men from Ray county, came to see us, desiring to know what our intentions were, for said he, "I see that there is an Almighty power that protects this people, for I started from Richmond, Ray county, with a company of armed men having a fixed determination to destroy you, but was kept back by the storm and was not able to reach you."
Ray County emissaries   <While> in this situation, on Saturday the 21st, Col. [one canceled word] <Searcy> <Sconce> with two other leading men from Ray county, came to see us, desiring to know what our intentions were: for, said he, "I see that there is an almighty power that protects this people, for I started from Richmond. Ray county, with a company of armed men, having a full determination to destroy you, but was kept back by the storm, and was not able to reach you."  
  ¶ When he entered our camp he was seized with such a trembling that he was ob[l]iged to sit down to compose himself; and when he had made known his <the> object of their visit:   When he came into the camp he was seized with such a trembling that he was obliged to sit down in order to compose himself.
    I arose, and addressing them. gave a relation of the sufferings of the Saints in Jackson County, and also of our persecutions generally, and what we had suffered by our enemies for our religion:— and that we had come one thousand miles to assist our brethren, to bring them clothing, &c. and to reinstate them upon their own lands: and that we had no intention to molest or injure any people, but only to administer to the wants of our afflicted friends; and that the evil reports circulated about us were false, and got up by our enemies [498] to procure our destruction.   When he desired to know what our intentions were, Brother Joseph arose and began to speak and the power of God rested upon him. He gave a relation of the sufferings of our people in Jackson county, and also of all our persecutions and what we had suffered by our enemies for our religion; and that we had come one thousand miles to assist our brethren, to bring them clothing, and to reinstate them upon their own lands; that we had no intentions to molest or injure any people, but only to administer to the wants of our afflicted brethren; and that the evil reports, which were circulated about us were false, and were circulated by our enemies to get us destroyed.
  ¶ When I had closed a lengthy speech, the spirit of which melted them into compassion, the arose and offered me their hands. and said they would use their influence to allay the excitement which every where prevailed against us, and they wept when they heard of our afflictions and persecutions, and that our intentions were good. ¶ After he had got through and had spoke quite lengthy, the power of which melted them into compassion, they arose and offered him their hands, and said they would use their influence to allay the excitement which everywhere prevailed against us. They accordingly went forth and rode day and night to pacify the people; and they wept because they saw we were a poor afflicted people, and our intentions were pure.
    Accordingly they went forth and rode among the people, and made unwearied Exertions to allay the Excitement.    
  ¶ <Bro. Ezra Thayer and Joseph Hancock are sick with the Cholera, Thos. Hayes was taken today (see 502>    
  ¶ The brethren in Clay county wrote the committee of the Jackson <mob> the same day, …   [Propositions are unacceptable, counter-offer in the works.] See ¶ Jackson County Propositions
  ¶ June 22 <Brother [Lycurgus?] Smith received a wound from the accidental [-] of a Horse [-] from which he recovered in about three days>    
Sheriff Gilliams of Clay County   Cornelius Gillium. the sheriff of Clay county. came to the <our> Camp to hold consultations with us. I marching company into a grove near by and formed in a circle. with Gillam in the centre.   The next day the Sheriff of that county, named Gilliam, came to deliver a short address to us. We formed into companies and marched into grove a little distance from the camp and there formed ourselves into a circle, and sat down upon the ground.
Joseph discloses his identity   Gillium commenced by saying that he had heard that Joseph <Smith> was in the camp and if so he would like to see him. I arose and replied [499] I am the man. This was the first time that I had been discovered or made known [one canceled word] any <to my> enemies since I left Kirtland.   Previous to Mr. Gilliams address, he (Gilliam) said, "I have heard much concerning Joseph, and I have been informed that he is in your camp, if he is here I would like to see him." Brother Joseph arose and said, I am the man. This was the first time he was made known during the journey.
    Gilliam then arose and gave us some instructions concerning the manners. customs and dispositions of the people, their dispositions. &c. and what course we ought to pursue, to secure their favor and protection,   Mr. Gilliam then arose and gave us some instructions concerning the manners and customs of the people, their dispositions, &c., and what course we should take in order to gain their favor and protection.
   

making certain Enquiries. to which we replied; which were afterwards published and will appear under date of publication.

   
Revelation   I received the following Revelation given on Fishing River. Mo. June 22nd 1834. … [Redemption of Zion postponed.]   D&C 105
Endowment selections   June 23 Clay county. 15 are selected for Kirtland endowment.   Minutes of June 23, 1834
Encampment June 24th. Camp moves twenty miles and camps at Brother Burkett's, two and a half miles from Liberty, Clay County. ¶ Amasa Lyman (h)
Cholera June 25 in the morning several brethren attacked by cholera, John Carter being the first. ¶ Amasa Lyman (h)
Decision to disband June 25 Joseph writes Col. Thornton, and attorneys Doniphan and Atchison, "to quiet the prejudices and fears of some part of the citizens of this county, we have concluded that our company shall be immediately dispersed, and continue so. till every effort for an adjustment of differences between us and the people of Jackson has been made [506] on our part, that would in any wise be required of us by disinterested men of republican principle." MH-A, 505–506.
Cholera   [June 26 (night)] there were some half dozen of the brethren stricken down, and all lying on the floor in a small apartment. This was a scene that can be more easily imagined than described, to see men stricken down in a moment, and in a short hour the ruddy glow of health displaced by the pallor of death. …   ¶ Amasa Lyman (h)
    [Amasa Lyman] I passed the night with the sufferers, in the morning, the company with which I was connected was disbanded. Ere I left, I gave a parting look, breathed a hasty prayer, and tore myself away from the scene of death.    
    June 26 cholera strikes early in the morning and continues four days. Sixty-eight are stricken, of which thirteen or fourteen die.   ¶ Heber's Zion's Camp (2)
Public appeal   The high council in Zion issues a public appeal for assistance, warning if this violation of the constitutions prevails, no one will be safe from religious persecution.   July 1834 Appeal
New target date 1836   August 16 Joseph writes Lyman Wight that September 11, 1836 "is the appointed time for the redemption of Zion."   Joseph to Lyman Wight and others, August 16, 1834 in PWJS, 347–350; HC 2:144–146.

" I, the Lord, will to retain a strong hold in the land of Kirtland, for the space of five years, in the which I will not overthrow the wicked, that thereby I may save some." ¶ D&C 64:21 (Sept. 11, 1831)
         
         
   
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